Simon Blackburn

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    Simon Blackburn quote. People who have cut their teeth on philosophical problems of rationality, knowledge, perception, free will and other minds are well placed to think better about problems of evidence, decision making, responsibility and ethics that life throws up

    People who have cut their teeth on philosophical problems of rationality, knowledge, perception, free will and other minds are well placed to think better about problems of evidence, decision making, responsibility and ethics that life throws up

    Simon Blackburn
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    Simon Blackburn quote. [...] like any human practices, those of religions are not exempt from ethical questioning. Rituals and rites in groups change behavior, sometimes for the better, sometimes for the worse. For the madness of crowds is a very close cousin to the fervor or congregations and the martial spirit of armies

    [...] like any human practices, those of religions are not exempt from ethical questioning. Rituals and rites in groups change behavior, sometimes for the better, sometimes for the worse. For the madness of crowds is a very close cousin to the fervor or congregations and the martial spirit of armies

    Simon Blackburn
    Moms Typewriter
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    Simon Blackburn quote. One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business

    One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business

    Simon Blackburn
    Moms Typewriter
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    Simon Blackburn quote. There are normal times when it is wholly admirable to be steadfast, resolute, unconflicted, and therefore when integrity is unmistakenly a virtue. The person of integrity knows what to do, and does it. But as we have been exploring, there are also times when certainty and single-mindedness indicate something less admirable: a deafness to voices that should be heard or a blindness to aspects of a situation that need to be considered

    There are normal times when it is wholly admirable to be steadfast, resolute, unconflicted, and therefore when integrity is unmistakenly a virtue. The person of integrity knows what to do, and does it. But as we have been exploring, there are also times when certainty and single-mindedness indicate something less admirable: a deafness to voices that should be heard or a blindness to aspects of a situation that need to be considered

    Simon Blackburn
    Moms Typewriter
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